The changing of seasons has long been observed and celebrated with festivals and sacred rites throughout the world. In ancient Japan, these celebrations and rituals, important for strengthening the bonds between gods and men, as well as among the farmers, were woven with the seasonal rhythms of growing rice, a sacred act on which their lives depended and their culture flourished. From planting to polishing, the roots of the agragarian culture penetrated every aspect of their lives, measured by and dedicated to the cultivation of okome, "honorable rice", the foundation of Japanese culture as we know it today.

A family of geiko and maiko cross the street according to rank, with senior geiko at the front the most junior maiko following behind.

So what does rice have to do with Hassaku? According to Japan's old lunar calender, the first day of a the new month, when the moon was not yet visible, was called tsuitachi 朔 or saku. As the first day of the eight month approached, the brilliant green rice filds began to ripen and bear fruit. With harvest near, the peasant farmers offered these first fruits to their patrons in a show of gratitude with hope for a good harvest.



The custom caught on, and soon even samurai families and members of the imperial court began offering the "first fruits" to those they felt indebted to as a way of expressing their gratitude. This festival, held on the first day of the eighth month, or Hassaku, became known as "Tanomi" (　田 ta , or rice field, の no, showing possesion, and 実 mi, fruit ), the "Fruit of the Rice Feilds". A play on words, "Tanomi" (頼み), meaning request or favor, also served as a petition to the gods for a good harvest.

In Gion Kobu, Hassaku is a lot like a New Year's. In the heat of the summer, robed in the most formal black kimono, young geiko and maiko visit the teahouses, teachers, senior geiko and establishments they depend upon to express their gratitude for their support and beg their favor in the future.

A group of geiko greet each other with a bow as they make their Hassaku rounds.

More photos coming soon!

The stunningly sweet Tsunemomo, highest ranking maiko of her district. Can I just reiterate how much I love this? Hidden in a huddle of photographers and spectators, she spotted me. She remembered me! She went out of her way to talk to me and make me feel special. Isin't she beautiful? Good luck, Momo-chan!


The district's newest geiko, Masayo led her younger sisters with her noticeably superior dancing skills and captivating stage presence.


Miharu, the lowest ranking maiko in Higashi. Whatever she may lack in experience or skill, she more than makes up for with charm and beauty.

One of two new faces in Gion Higashi, this young girl will make her debut as a maiko in September. For the moment, she is a shikomi, "in training" to prepare her for that day.

Before making their debut as maiko, shikomi study kimono, Kyoto dialect, and classical Japanese etiquette.